Thursday, June 26, 2008

Thoughts on the raging of the heathen.

A friend recently directed me to this post in a certain blog that he found. http://ssully.blogspot.com/2008/05/rantin-makes-me-feel-good.html I will now reproduce the post with my comments interspersed:

This op-ed piece is a severely dated response to a letter from the Christian Union in the campus newspaper, (which was in itself a response to an earlier letter taking them to task for some objectionable advertising). (Link to PDF)

[Photo]

My take on this, five months later:

Last semester, Ink contributor Donal O’Driscoll published a letter in An Focal ridiculing the Christian Union’s promotional poster that threatened infidels with the eternal torture that awaited them after death. In an attempt to clear up the “serious misunderstandings”, Saumel Watterson of the CU responded with a letter that consisted of a few biblical references and a shrugged explanation that consisted of little more than “just doing what the big man says - it’s not up to me!”.

More accurate would be, "By God's grace, I am not at all ashamed, but rather delighted, to confess the biblical doctrine regarding eternal damnation for the wicked reprobate."

This happened in early November. It’s old news – ancient, even. So why bring it up now? Utter, crippling disappointment at the lack of responses it received. How is it that in a university, a place for the nurturing of intellect, some fruitcake can write in with inanities such as “we deserve to be thrown into that lake of fire”, and not suffer any reprimand from the student body? I opted out at the time, as I had already appeared in the letters page twice that semester taking others to task for lesser crimes, but with mere weeks remaining of my academic career at UL, I cannot leave in good conscience without restoring equilibrium.

As a way of defending the muck that the Christian Union peddles, Sammy asks “if your friend was in such danger and didn't even realise it, you would not frivolously say to them, "Hey-diddily-hey, neighbour!" You would desperately try to warn them”. It’s possible that I’m being too hard on wee Sammo here, as he was more than likely hoping that a string of incoherent non-sequiturs would transubstantiate into solid rhetoric, but his god forsook him. I will commend his emo-tacular endorsement of the Bible for moral support when he splutters “I am a coward (though God is training me to be brave)”, even if it makes sane people like me want to scream things like “[obscenity]”

The CU obviously have a somewhat flattering view of themselves, given their poignant pontification on matters of truth, such as how “it often offends us, but we need to hear it”. This causes me considerable mirth as a person who embraces the truth, unlike moronic Bible-thumpers such as Samuel Watterson. I find the very fact that we attend the same university insulting, as he is either incapable of critical thought, or willing to ignore any shred of intellect that cries foul during his nightly sessions of talking to an imaginary friend whilst on his knees. Has he ever opened the book of “truth” that he claims to lead his life by? There are so many examples of outright contradictions between reality and the Bible, and within the holy book itself, that even the slightest indulgence would only serve to distract me away from ridiculing the dearth of intellect that one man has no shame in admitting to.

I suppose, being an avowed hater of the Bible, you would know much more than I, who only lives from the Bible more than my daily bread. But all the supposed inconsistencies that men like yourself endeavour to fabricate have been consistently refuted a hundred times over, in a hundred ways, since the completion of the Canon. Unfortunately, you don't have the "intellectual integrity" to look further than a Wikipedia article...

Again - maybe I’m being a little harsh here. After all, the Bible does attest to be the exclusive source of truth on supernatural matters. But doesn’t the Book of Mormon do that also? Come to think of it, the Koran makes the same claims. Which raises an interesting point; if Samuel Watterson were involved with the Muslim Union, would we be accosted with posters reading “strike terror into the hearts of yours and Allah’s enemies” as we strolled towards the cafeteria? Would the notice boards around campus implore us to “smite at the necks and cause a bloodbath of the unbelievers”?

Somebody needs to explain to the members of the Christian Union that just because something is old, it doesn’t necessarily mean that it’s a good source of moral guidance (you needn’t look further than the latest conversation with your racist grandmother for proof of this). Believing that bad people will burn in hell is backed up by as much proof as believing that martyrs get 72 virgins in heaven. The frankly [obscenity] insane notion that a round piece of bread turns into the flesh of Christ is every bit as likely as the [obscenity] insane notion that unhappiness is a result of some tosser called Xenu nuking the earth 75 billion years ago.

Agreed regarding transubstantiation - only I consider it more blasphemous. I would add however that "good" and "nice" people burn in hell, because such are mere hypocrites and "white-washed tombs".

If you think I’m being intolerant towards religion right now, you’re absolutely right – what’s wrong with intolerance towards irrational beliefs? Chances are you have a sufficient grasp of rationality that you avail of to dismiss nutters who predict the end of the world based on a message in their alphabet-os, or the homeless guy who claims to be Jesus Christ. Try directing that same rationality towards your cherished beliefs and then see how outraged you feel you’re entitled to be. Just because we’ve grown immune to Christian hate speech against non-Christians, it doesn’t mean it should be tolerated in any shape or form.

I’m aware that Christianity was vital in civilising western society, and the core of the modern, sanitized Christian philosophy is certainly something of merit, but the constant focus on death and empty threats of perpetual suffering are the pernicious aspects of religion that I could never endorse, let alone use as the basis to promote a social gathering. In the future, rather than waste finite resources of paper, ink, and students’ time, I suggest that Samuel Watterson and anybody who espouses his views save themselves the hassle of writing ill-conceived letters, and instead tattoo “I have no intellectual integrity” across their foreheads.

I'm glad he recognises that Christianity was a vital force in bringing civility. But I'm impressed that he cannot see the predictable results of rejecting this objective basis for morality and loving conduct. I would possibly consider advocating a governmental regulation that every profane atheist was tattooed in such a manner (except that I could not advocate pragmatism), since without God, there is no such thing as integrity (or any reason to hold it), let alone intellectualism. How can this man speak of rationality while he spends so much energy in trying to destroy the objective basis for it in his godless philosophy?

Sunday, June 08, 2008

Why should we defend the historical truth of the Bible?

I've been realising that many of the most devious attacks against the Gospel come from attacking an issue which seems at first to be secondary. But the Gospel is built upon the real space-time historical events recorded in the Bible; so undermining the historical accuracy and clarity of the Bible is then quite simply an undercover attack on the Gospel itself.

In particular the early chapters of Genesis which lay down the real historical events that give the foundation for all the major Christian doctrines, such as the nature of God, the nature of man, the nature of sin, the consequences of sin, the origin of death, the need for a saviour and more. Once the foundation of these doctrines is removed, the fundamentals doctrines that lay the foundation of the Gospel are removed.

But there is a lot of encouragement to be found, as many have not laid bare their foundations:

See: http://creationontheweb.com/content/view/5774/

R. C. Sproul says: "According to the Reformation hermeneutic, the first option is to follow the plain sense of the text. One must do a great deal of hermeneutical gymnastics to escape the plain meaning of Genesis 1–2."

The more that this age progresses with all its apostasy and lies and deceptions and even false signs and wonders, the more we will need to cling to the Bible and let go of everything else which claims to have any authority on truth.

It is vital that we fervently believe that Scripture itself is the only authority by which to interpret Scripture.

Otherwise we will be caught headlong in the snare of Satan’s lies, the evil of compromise, the malady of the world’s wisdom and the degeneration of doctrine, the death of certainty, the ignorance of the truth, and the defilement of the church.

Yet we have the precious promises of Christ; His Church will endure, His bride will know the truth and the truth will set her free.

Sunday, May 11, 2008

Hell-deserving sinners are saved for God's glory

Last night I was struck again the truth of this message. I read through the transcript of a sermon by Paris Reidhead on Judges 17 called "Ten shekels and a shirt". He delivered it in 1980, nearly thirty years ago, but it is one of the most prophetic sermons that I have ever heard. It is possibly more relevant now than it was then.

Humanism is such a disgusting sickness in our churches today. I think most evangelists are motivated by a concern for poor humans ending up in hell. But isn't it our just and glorious and holy and righteous and loving God who will put them there?

In our flesh we are monsters of iniquity. We deserve hell, we deserve the eternal torment of an omnipotent angry and righteous God. A concern for horrible sinners ending up in hell? Isn't that totally against God's character? If God didn't want anyone to go to hell, He would certainly make sure that everyone was saved. But this is not what the Bible tells us. The Bible tells us that God did not spare the angels when they fell, but threw them into hell.

Our evangelism should certainly be motivated by a concern, but it is not a concern for the happiness of hell-deserving sinners, it is a concern for the glory of God. It is a desire that God would be glorified through hell-deserving sinners hearing the Gospel and being regenerated and humbling themselves and coming to the cross and dying to self and living for God, by the blood of Jesus Christ.

It is a desire for God to be glorified through the salvation of sinners for the praise of the glory of His grace. As the Lord revealed to Paris Reidhead, "It wasn't for their sake that I sent you to Africa! It was for my sake! I paid the price to redeem them and my people belong to Me! I poured out my blood for them! Do I not deserve the reward of my suffering?"

"I, I am he
who blots out your transgressions for my own sake,
and I will not remember your sins." - Isaiah 43:25

And even clearer in Ezekiel 36.

22"Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.
23
And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes.
24 I will take you from the nations and gather you from all the countries and bring you into your own land.
25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.
26
And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
28
You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.
29
And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you.
30
I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations.
31
Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations.
32
It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel.

It is so clear that evangelism is for the sake of the glory of God. For His name's sake. May the Lamb that was slain receive the reward of His suffering. Humanism says that it is for the happiness of man. That same man who is an enemy of God, whose depravity and rebellion is so offensive in the eyes of the Lord that he deserves eternal condemnation, damnation and torment. The only reason for God to save such a person is for the praise of the glory of His grace.

May we have the same motivation and have done with humanism and utilitarianism which makes God a means instead of an end. As Paris Reidhead said, let's tell Micah we're through, let's tell the tribe of Dan that we won't go along with them anymore. Let's serve the living God instead of serving Micah and the tribe of Dan for ten shekels and shirt.

May the Lamb that was slain receive the reward of His suffering!

"Ten shekels and a shirt" by Paris Reidhead. You might be able to find it on sermonaudio.com as well, and I highly recommend listening to it. Sadly these heresies of humanism and utilitarianism are rampant throughout the church, but may we stand for the truth.