Thursday, December 17, 2009

The Magnificat

"And Mary said, My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.
For He hath regarded the low estate of His handmaiden: for behold, from henceforth all generations shall call me blessed.
For He that is mighty hath done to me great things; and holy is His name.
And His mercy is on them that fear Him from generation to generation.
He hath shewed strength with His arm; He scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seats, and exalted them of low degree.
He hath filled the hungry with good things; and the rich He hath sent empty away.
He hath holpen His servant Israel, in remembrance of His mercy;
As He spake unto our fathers, to Abraham, and to his seed for ever." - Luke 1:46-55.

Greater joy filled the heart of Mary because of the fact that as a mother she might take her place among Israel's women, who in bringing forth their children labored in the blessed hope of the realization of the promise made to the fathers in times of yore. In the midst of sorrow the eye of these covenant women, believing the promise and looking for a heavenly country with faithful Abraham, looked hopefully far beyond the present and the things of this world, toward the blessed and everlasting reign of David's mighty Son. In this hope shared Mary. She looked forward to the realization of Israel's hope. But even this, though distinguishing her from so many thousands of women that labored in vain because they were laboring merely for the world, was not the cause of Mary's supreme joy and blessedness.

For even among these covenant women and believing Israelitish mothers, Mary occupied a place of unique distinction. Had not the angel that is standing before God mysteriously dropped the message from heaven that she would be mother though still a virgin? And had he not explained upon her anxious query how these things might be, that the power of the Most High would overshadow her and that He who was to be her Son forever would be called the Son of God and sit on David's throne forever? Were they, by heavenly injunction, not to call the name of her Son Jesus, because He would save His people from their sin? Mother of Israel's Savior, Mary was to be; the King of Kings was to assume her own flesh and blood! This was her unique privilege from the Lord.

And this glad hope was to be realized that very night!

But there was no place for them, not even in the inn. And because there was no place for them, there was no room for Him to Whom she was to give birth.

And it happened that even at the very moment of His birth, Jesus was crowded out to the very edge of the world. Born in a stable, laid in a manger!

Because there was no room for Him in the inn!
- "The Mystery of Bethlehem" by Herman Hoeksema, pp. 75-76.

One thing that I have learnt this year is that covenant mothers are greatly blessed (Prov. 31:28-31). Still today, they are blessed in bearing covenant children for they are the Lord's heritage (Psa. 127:3-5; Gen. 24:60), and now the mystery has been revealed that His church includes every tongue, tribe, and nation (Psa. 87:4-6; Eph. 3:3-6; Rev. 5:9). I've learnt that this is still one of the main ways that God uses to build up His church and gather His elect (Rom. 9:6-8; Acts 2:39; Isa. 59:21). It is one of the ways in which God accomplishes our salvation, since the Lord will not return to save us through the final judgment of this present evil age, until every last one of His elect has been brought to repentance (II Pet. 3:7-13). Not only are covenant mothers saved through child-bearing which is also the Lord's work in them (Psalm 127:1; I Tim. 2:15), but our salvation too in this way is brought in the way of their bearing of covenant children.

What an inestimable blessing the children of believing parents are (Psa. 128:3-6; Prov. 17:6; Mal. 2:15)! How important is our faithfulness in rearing them, and instructing them in the way of righteousness and holiness (Isa. 54:13; Matt. 28:20; Eph. 6:4; Psa. 78:1-8) - to trust only in our Saviour, being clothed in His righteousness only, and to be sanctified by the Spirit, consecrated to God in His loving service. And in this way too, covenant children are hated and despised by the world as Christ was. The world rejects us, because we are not of the world (John 15:18-19), even though for a short time we must labour and suffer in it (II Cor. 4:17; Phil. 1:29). For the elect covenant children too, there is no room in the inn.

But though we cannot find an earthly tabernacle in this present evil world ruled by Satan and his minions (Eph. 2:2; I John 2:15-16; Heb. 13:12-14), our fellowship is with our Father and His Son Jesus Christ through the Holy Spirit who dwells in us (I John 1:3; I Cor. 6:19-20). Our tabernacle is with Him, and is heavenly (Rev. 21:2-4; Heb. 12:22-24). And so, when once more God will shake the world to remove all the reprobate chaff and all that may be shaken, our unshakeable tabernacle will remain (Heb. 12:26-29), and we will be with the Lord our Saviour forever. Let us not labour for what perishes, but for what will endure in the world to come (John 6:27; Matt. 6:19-21)!


How blessed covenant mothers are, to be used of God in such a marvellous way to build up His church, against which the gates of hell will not prevail (Matt. 16:18). And what hope we have still, when children of the church are born, children of Abraham (Gal. 3:29; Gen. 15:5) who must be innumerable as the stars of heaven and the sand of the shores! And when all have been gathered to His tabernacle, despite all the raging of the heathen (Psa. 2:1-8), as we see the signs of the times, our salvation will finally come.

"O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid. Show me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast helped me, and comforted me." - Psalm 86:16-17.

Happy Christmas to all the saints who love the Lord and the brethren unfeignedly!

Sam W.

Tuesday, December 08, 2009

Spurgeon on Musical Instruments

CHARLES HADDON SPURGEON (1834-1892) English Baptist:

"We should like to see all the pipes of the organs in our Nonconformist places of worship either ripped open or compactly filled with concrete. The human voice is so transcendently superior to all that wind or strings can accomplish, that it is a shame to degrade its harmonies by association with blowing and scraping. It is not better music which we can get from organs and viols, but inferior sounds, which unsophisticated ears judge to be harsh and meaningless when compared with a melodious human voice. That the great Lord cares to be praised by bellows we very gravely question; we cannot see any connection between the glory of God and sounds produced by machinery. One broken note from a grateful heart must have more acceptable praise in it than all the wind which swept through whistling pipes. Instrumental music, with its flute, harp, sackbut, psaltery, dulcimer, and all kinds of noise makers, was no doubt well suited to the worship of the golden image which Nebuchadnezzar, the king, had set up, and harps and trumpets served well the infant estate of the Church under the law, but in the Gospel's spiritual domain these may well be let go with all the other beggarly elements.
"What a degradation to supplant the intelligent song of the whole congregation by the theatrical prettiness of a quartette, the refined niceties of a choir, or the blowing of wind from inanimate bellows and pipes. We might as well pray by machinery as praise by it."
 Amen.

Quoted from this booklet: http://www.cprf.co.uk/bookstore/voicepraise.htm

Monday, December 07, 2009

What does God require in our public worship services?

A good friend recently invited me to special musical performance and I thought it might be helpful to share my full response in a broader context:

I am inviting you to the Children's Christmas Programme - Sunday 13th December - 11am ServiceOur children's church will be performing a special musical event during our Sunday Worship Service. You will be blessed by their talent as they present - "Glory to God in the Highest". Invite your family and friends to attend -... all welcome. The Cafe will be serving Free mince pies after the service - be sure to have a cuppa and make new friends!

I responded initially: "I'd come over for a cuppa afterwards and say hello (since I don't think that this performance is appropriate for a Lord's Day worship service), but I have commitments at my own fellowship which is from 12 to about 1 or so, so I probably won't even be able to come for that." To which my friend replied:

How is this performance not appropriate for Lord's Day worship service

Good question! While I'm absolutely sure that this will be a wonderful performance and very worthwhile in many other contexts, I have a very high view of how we have been called to set apart the Lord's Day for public and private worship with the saints. And it is the historic position of God's people in faithful churches throughout the past too, and one of the most important issues that led to the Reformation in the 16th century.

I believe that God requires of us that we worship "in spirit and in truth", and this includes only worshipping Him in the way He has specifically commanded and no other way. If the second commandment teaches us not to make any graven image with which to worship God, then this shows us that we ought not worship with anything of our own invention/imagination, but only with the means that God has prescribed for us to worship Him. In the Old Testament, this was veiled by the earthly shadows of the temple and the sacrifices, but now the veil has been torn, the temple destroyed and the sacrifices nullified - because Christ has come - and we approach the Father only through Him, and no other way. Our worship is pleasing to God only as we are accepted as forgiven in Christ through faith in His sacrifice once for all. See also Psa. 51:15-19.

Since then we are seek salvation only in Christ, and worship only through Him, and by His Spirit of Truth at work in us, it must be that we only search the Scriptures to learn of how we must rightly worship the one true and infinitely glorious God. Certain elements of the worship service are clearly commanded in Scripture by apostolic example, such as public congregational prayer, biblical, expository and exegetical preaching by ordained ministers of the Word (and biblical listening and obeying too!), congregational singing of the spiritual Word of Christ found in the book of songs/hymns (i.e. The Psalms; Col. 3:16; Eph. 5:18-19), reading of Scripture, and congregational offerings for the work of the Gospel and mercies for those in need.

In prayer we pray to God through Christ, and the Spirit prays without utterance with our uttered prayers (since our prayers are so frail and often ignorant; Rom. 8:26-28) and so Christ intercedes Himself for us and works out all things for our good, since He has purchased us by His blood. In preaching, Christ speaks to us by His lawfully called and ordained ministers of the Gospel as they faithfully explain and apply His Word in the Scriptures, the Spirit giving us all understanding and applying the Word to our hearts to change us by God's grace. In singing, which is much like prayer, we all together (not only a certain group) offer up the sacrifice of praise, the fruit of our lips giving thanks to Him (Heb. 13:15-16) by the power of the Spirit which fills us to work true spiritual devotion in us toward God, as we teach and admonish one another by the words of Christ in the inspired Psalms. And in offerings, we give as we have prospered freely and cheerfully as worship to God, for the support of the ministers of the Gospel who must have their living from this work, and for good Christian schools for the godly teaching of our covenant children, and for all those of the household of faith who are in need - all for the mutual edification of God's people.

By these means, we live in covenant fellowship not only with the other saints who are our brethren in the household of God, but also with our Father and His Son Jesus Christ through the Holy Spirit (I John 1:3), we speak and live with Him, and He speaks and lives with us as we are the body of Christ, the temple of the Holy Spirit. If then, this additional special musical performance takes the place of one or more of these vital elements of the worship service, I strongly disapprove (Col. 2:20-23). And even this performance is merely additional, it still does not have a right to be in the worship service. For example, it is not the whole congregation singing, but only the children, which in the public worship is not fitting and is in fact schism and not covenantal. Also, they are not singing the God-breathed Psalms which God Himself has granted to us graciously that we might have songs worthy to bring before Him in worship, songs which are those of Jesus Christ Himself. And this should therefore not be considered as appropriate worship for the public worship service.

If it was held afterward or before, then that is certainly permissible, and even beneficial for others as they use their talents to sing about such wonderful topics as God's glory. These truths about acceptable worship being regulated by the Word of God, while once generally widely known and understood, have sadly fallen into obscurity in these times, which is why I gave such a long explanation here. God is seeking those that worship Him in spirit and in truth, and so may He graciously gather us and teach us, if it be His will, so that He would praised as He ought to be in the splendour of holiness.

God bless,

Sam W.

P.S. I have not dealt here with many other crucial issues in proper worship, but I would recommend the many good resources found here:
http://www.cprf.co.uk/psalmsingingresources.htm
http://www.cprf.co.uk/lordsdayresources.htm